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Among
the Bantu peoples over all of Sub-Saharan Africa the term for a
religious organization which usually includes initiation and often
spirit possession is called Ngoma. This means drum. The Anthropologist
Victor Turner called these "Drums of Affliction" because people usually
sought them to cure problems and illness.
Among the Kongo there used to be a number of these, including Nkita,
Ndembo, Kimpasi, Nkimba, Lango, and Lemba. Most of these, except for
Lemba which ceased to function in the early 20th century, exist today
but usually in extremely restricted forms compared to in the past.
These all contributed to the evolution of Kongo religions in the
Americas.
Zinganga or priests were the usual leaders of these sects. The zingoma
often ran schools where the initiates would develop mediumship, learn
the secrets of the tradition and become adepts in their respective
traditions. Morals usually were an important element of this training.
Among the Kimbundu speakers of Angola, one ngoma is Umbanda, the
diviner/healer is known as Kimbanda.These had a significant impact upon
the religious practices of Southern Brazil.
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Entre casi todos los grupos bantúes el
nombre usado por organizaciónes religiosos es Ngoma. Este
palabra significa "Tambor." En el Congo fue varios ngomas entre ellos
Nkita, Ndembo, Kimpasi, Nkimba, Lango y Lemba. Los lederes llamaban
Zinganga. Frequentamente montaban escuelas onde enseñaban la
mediunidad, sus secretos tradiciónales, y morales. Entre los
kimbundu de Angola, un ngoma se llaman Umbanda, los adivinadores son
Kimbanda. Su influencia fue grande en Brazil.

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